The ‘Social Contract’, as envisioned by
Jean-Jacques Rousseau (1712-1778), a highly-influential Swiss philosopher whose
political ideas heavily influenced and helped shape post-revolutionary political
thought in France, is a theoretical, unwritten contract that governs the
relationship between Man and government; whereby Man is required to relinquish
his ‘natural liberty’ in exchange for the greater benefit of living within a
regulated and harmonious society, provided for by the government, and thus “Man
is born free, and everywhere he is in chains” (Rousseau 114,115). Rousseau, in a
statement of the profits and losses of the social contract, states that Man
loses his “natural liberty” and “an unrestricted right to anything he wants”,
but in return, gains “civil liberty”, and “the ownership of everything he
possesses” (115).
The picture I thought relevant to
Rousseau’s text was a photograph I took of warning sign attached to a parking
metre on Bliss Street, outside the American University of Beirut. The picture
speaks volumes about the social contract discussed by Rousseau, as it is a physical
manifestation of the reduced personal freedoms of Man as a result of government
intervention. In the absence of a social contract in this particular case
(whereby parking violators are punished in the form of monetary fines), people
would park at their own personal whim, which could result in a chaotic and
unorganized situation. We, in this scenario, are required to give up our
personal freedom to park wherever and whenever we please, with no regards to
the “sovereign” (Rousseau 114). The imposition of these monetary consequences
encourage us to abide by the rules and regulations set forth by the government,
and thus we, as a community, gain civil liberty.
Works Cited:
Rousseau, Jean Jacques. “The Social Contract“. Shifting Narratives. E.d. Zane
S. Sinno, Lina
Bioghlu-Karkanawi, Dorota Fleszar, Najla Jarkas, Emma Moughabghab,
Jennifer
M. Nish, Rima Rantisi, and Abir Ward.
Consolation and Research, Educart, 2015. Print.
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